Self and Community Self Value and Corporal

Question: Discuss about theSelf and Communityfor Self Value and Corporal. Answer: Introduction Human dignity teaches individuals that every human being on earth is entitled to the rights of satisfying their basic needs. It is the sense of self-respect, self-value, corporal or mental veracity and empowerment. It is the most significant form of human right and is the source of all fundamental rights. Human dignity is not based on an individuals race, belief, gender or any other factor. It is intrinsic to all human beings, absolute and free of the state. Human beings are direct representation of God, and they are Gods own children. Every human being has the aim of being good, either on purpose or accidentally. Human beings have the possibility of attaining their full potential by promoting and safeguarding the wellbeing of the society. The responsibility is not to put in commitment for individual betterment, but for a wider social responsibility. The way is to realize the responsibilities by contributing to common good in accordance with the requirements of others and to encourag e and assist social units in bettering life. The violation of human dignity generally happens in three ways humiliation, objectification and degradation of human dignity.It is considered as an act that reduces a person's self-respect, treats that individual just as a medium of goal accomplishment, and devalues that person. This process of human dignity strips off violation act a persons human characteristics and attributes and it makes that person feel inferior to others. Under these broad categories of human dignity violation comes different forms of devaluation of an individual torture, assault, bonded labor, labor exploitation, slavery and social exclusion. All these are direct exploitations of an individuals human rights. Bonded labor or debt slavery is a form of human dignity violation probably the least known one. It is the act of a person's pledging of his or her labor or services as a leverage for the repayment of his debt or any other form of obligation. The services that are required to repay that debt might be unspecified along with the services duration. Debt bondage can be passed on from one generation to another. It has affected millions of men, women and children all over the world and has occurred in different sector like agriculture, construction, textile and garment. At the core of debt bondage lies poverty, social exclusion and poor legislative implementation. In fact, a bonded labor touches everyones life, in all corners of the world. The worst affected are people who belong to a poor family. The International Labor Organization (ILO)has intended to eradicate this form of violation of human dignity and identified it as a form of slavery when an advantage is provided to pay off any deb t; the debt collector often increases the rates of repayment and makes it impossible for the person in debt to exit from the situation. These kinds of violation are mostly seen in corporate or individual loan lenders. According to ILO, around 19 million victims areoppressed and refugee workers and native peopleare mostly susceptible to this form of violation. Bonded labor is intended to abuse workers. It is exploited across a variation of businesses to yield goods for ingesting round the sphere. Bonded laborsubsists owing to the tenacity of poverty, extensive discernment constructing huge groups of people susceptible to manipulation and the being of individuals who are ready to abuse the distraction of others. Work passports for migrant workers are seized and fees are charged to provide jobs to such workers, especially in tech companies. Such fee payment leave the migrant worker trapped in the job to pay off his debts or make up for the loss. Other forms of bonded labor present in i nformation technology companies is overtime. Leveraging complaints about work productivity, workers are forced to work beyond their shift timings to make up for the loss, and for that, extra wages are also not provided. Notwithstanding the point that bonded labor is unlawful, administrations are seldom disposed to impose the rule, or to guarantee that those who earn from it are penalized. Extensive discernment against some public assemblies denotes they have narrow entree to fairness, schooling and means to exist destitution, the foremost causes the debt is engaged at all. Organisation slaves are existing globally today in every company, knowingly or unknowingly. These companies are actually contributing to the problem. The major cause of such violence regularly occurring in the society can be traced back to the ignorance about the issue. Studies have approached the issue with the use of technology and networking as means of opposition to the issue. These studies have suggested the use of expert knowledge for drafting anti-bondage techniques. Expert advice and their understanding of technology can be used to situate the activities carried out by preventers and law enforcement as network stabilisation methods. Companies, where such kind of slavery and bondage exists, can influence their associates and providers to stop such violations, and exercise social responsibility. Our aim ought to be to mould the society with no violence or bondage of any kind. Bonded labor seems to have transformed with time. Today it is not restricted to the old-style control equation in agronomy, where the lower rung folks are anticipated to execute tedious errands in exchange for definite survival. The predominant arrangement now is of debt bondage.Amid the pleas for mitigation grows the punishment for defilements, a devoted municipal level care officer eyeing the concerns, and instinctive addition of free bonded laborers as recipients in administration safety programs.The authorities must keep in mind not to let the freed laborers spiral back into the cycle of endless slavery. Bibliography Barrientos, S., Kothari, U., Phillips, N. (2013). Dynamics of unfree labour in the contemporary global economy.The Journal of Development Studies,49(8), 1037-1041. Campbell, G. (2015).Bonded Labour and Debt in the Indian Ocean World. Routledge. Novak, D. (2013). On Human Dignity. InDavid Novak: Natural Law and Revealed Torah(pp. 71-88). Brill. Shultziner, D., Rabinovici, I. (2012). Human dignity, self-worth, and humiliation: A comparative legalpsychological approach.Psychology, Public Policy, and Law,18(1), 105. Smith, K. T., Betts, T. (2015). Your company may unwittingly be conducting business with human traffickers: How can you prevent this?.Business Horizons,58(2), 225-234. Thakor, M. (2013). Networked trafficking: reflections on technology and the anti-trafficking movement.Dialectical Anthropology,37(2), 277-290.